Commemorated January 2 , and the opening of his relics July 19
“Acquire the Spirit of Peace and a thousand souls around you will be saved.”
If a person does not have superfluous care for himself, out of his love for God and for virtuous deeds, and knows that God will take care of him, then this hope is true and wise. But if a person places all his hope in his works, and turns to God in prayer only when unforeseen misfortunes befall him, then he, seeing that he lacks the means of averting them in his own abilities, begins to hope for help from God — but such a hope is trivial and false. True hope seeks the one Kingdom of God and is sure that everything necessary for this mortal life will surely be given. The heart cannot have peace until it acquires this hope. This hope pacifies it fully and brings joy to it. The most holy lips of the Saviour spoke about this very hope: “Come unto Me, all ye that labour and are heavy laden, and I will give you rest” (Mt. 11:28).
It is necessary to be merciful to those wretched and wandering. The great lightgivers and Fathers of the Church took great care concerning this. In relation to this virtue we must try by all means to fulfill the following law of God: “Be ye therefore merciful, as your Father also is merciful,” and, “I will have mercy, and not sacrifice” (Lk. 6:36; Mt. 9:13). The wise heed these saving words, but the foolish do not heed them. For this reason the reward is also different, as is said: “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully” (2 Cor. 9:6).
The example of Peter the Breadgiver, who, for a piece of bread given to a beggar, received forgiveness for all his sins (as was revealed to him in a vision) may prompt us to be merciful to our neighbors — for even a small alms may contribute to the obtaining of the Heavenly Kingdom.
Giving alms must be done with a spiritually kind disposition, in agreement with the teachings of St. Isaac the Syrian: “If you give anything to him who asks, may the joy of your face precede your alms, and comfort his sorrow with kind words.”
Non-Judgment and the Forgiveness of Offenses
It is not right to judge anyone, even if you have seen someone sinning and wallowing in the violations of God’s laws with your own eyes, as is said in the word of God: “Judge not, that ye be not judged” (Mt. 7:1). “Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand” (Rom. 14:4). It is much better always to bring to memory the words of the apostle: “Wherefore let him that thinketh he standeth take heed lest he fall” (1 Cor. 10:12).
Why do we judge our neighbors? Because we are not trying to get to know ourselves. Someone busy trying to understand himself has no time to notice the shortcomings of others. Judge yourself — and you will stop judging others. Judge a poor deed, but do not judge the doer. It is necessary to consider yourself the most sinful of all, and to forgive your neighbor every poor deed. One must hate only the devil, who tempted him. It can happen that someone might appear to be doing something bad to us, but in reality, because of the doer’s good intentions, it is a good deed. Besides, the door of penitence is always open, and it is not known who will enter it sooner — you, “the judge,” or the one judged by you.
We offend the greatness of God with our sinning throughout our entire lives, and so must always humbly ask the Lord forgiveness for our sins.
In order to keep spiritual peace it is also necessary to avoid judging others in any way. Condescension towards your neighbor and silence protect spiritual peace. When a person is in such an state, then he receives Godly revelations.
Troparion of St. Seraphim, Tone 4
Thou didst love Christ from thy youth, O blessed one, and longing to work for Him alone thou didst struggle in the wilderness with constant prayer and labor. With penitent heart and great love for Christ thou wast favored by the Mother of God. Wherefore we cry to thee: Save us by thy prayers, O Seraphim our righteous Father.