Iconography and Hand painted icons

The Infant of my soul… St. Nikolai Velimirovich, Bishop of Ochrid

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Prayers by the Lake
St. Nikolai Velimirovich, Bishop of Ochrid


O Holy Spirit, behold how vile my soul is! How she fearfully conceals Your fruit within herself, for fear of the Jews, for fear of the countless children of darkness, whom she has multiplied in herself from her marriage with the world.

She has borne innumerable wolves and foxes, and has placed them in her royal chambers, while Your Son has nowhere to rest His head.1 And they all seek to keep what has been born of the Spirit. Ah, the accomplices of Herod! For they are afraid of might and true light! And those, who have usurped their crowns and placed them bloodstained on their heads, worry about their crowns most of all.

Flee, my soul, flee with the new fruit of your womb, with your only-begotten fruit; flee into Egypt, into a land even more somber than Israel. Behold, the multitudes of slaves that she has produced in herself from the seed of the world are out to hunt down your only Son, and are seeking to kill Him.2

The eyes of malefactors are darker than their crowns, however, and in their blindness they fail to distinguish God’s infant. Therefore they will slaughter many infants, in order to slay yours.3

I once saw a frozen shepherd beside a tiny fire. He never took his eyes off the fire, as though he wanted to help it burn with the embers of his eyes. And he sheltered the fire from the cold wind with his hands, and he kept blowing with his breath, so that it would burn more strongly, grow larger, withstand the winds, and warm him.

In this way are the raging winds from my heart threatening to extinguish the divine candle within you, my soul. And in this way are the raging wicked thoughts from my mind spitting on the only light within you, because it is about to bring about their downfall.

Everything that you, my soul, have multiplied in my mind and in my heart, does not consider you a mother but a stepmother, and there is no one among your repulsive progeny, who would place their finger on your burning tongue to cool it.4 Now for the first time, you have become a mother for you have borne a Son, who is growing up in obedience to you and the Holy Spirit, and in the tender love of parenthood.

Do not burden His head, O bondswoman,5 with the slavish cares of this world. He must grow in spiritual power, and be in that which is of His Father. Lo, your Son comes like a flame, which will consume your adversaries, and will warm and sanctify you.

As a messenger He comes from a kingdom, where you used to reign in virginal purity and beauty. How can you fail to recognize your Son, my demented soul?

As a herald He comes from the kingdom of light, where you also used to shine with the splendor of many suns, to summon you into that kingdom once again. How can you not distinguish the voice of your Son, my deaf soul?

As a champion of freedom He comes from a kingdom of freedom, where you also used to dwell, unacquainted with the fear and hunger of slavery, — He comes to free you from the heavy chains, in which the obesity of the world has shackled you. How can you still hesitate to greet your liberator with cheering, my dumb soul?6

O Spirit Almighty, strengthen the salvation-bearing Infant in the cradle of my soul. And protect Him from all the poisoned arrows flying at Him from Israel above and from Egypt below.

1. Cf. Luke 9:58.
2. Cf. Matt. 2:13-15.
3. Cf. Matt. 2:16-18.
4. Cf. Luke 16:24.
5. Cf. Gal. 4:21-31.
6. Cf. Gal. 5:1.
From “Prayers by the Lake” by St. Nikolai Velimirovich, (A Treasury of Serbian Orthodox Spirituality, Volume 5) published by the Serbian Orthodox Metropolitanate of New Gracanica, 1999.



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