Iconography and Hand painted icons

Blessed are those who have Christ as their hearts’ axis… St. Paisios the Athonite

Small Blessing of a Few “Nuts.”
By St. Paisios the New of Mount Athos.

Παΐσιος ο Αγιορείτης _ св. Паисий Святогорец_ St.Paisios of the Holy Mountain_Παισιος ο αγιορείτηςgeron-paisios-960x3500c4aadb3f2688781bc0dcd64e584618fBlessed are those who have Christ as their hearts’ axis and joyfully revolve around His Holy Name, noetically and unceasingly repeating “Lord Jesus Christ, Son of God, have mercy on me.”

Whoever thinks that he can come to know the mysteries of God through external scientific theory, resembles the fool who wants to see Paradise with a telescope.

Those who are grateful towards God for everything and constantly attend to themselves humbly and look after God’s creatures and creation with kindness, theologize and thus become the most faithful theologians, even if illiterate. They are like the illiterate shepherds who observe the weather in the countryside, day and night, and become good meteorologists.

When purity comes to man and simplicity with its fervent faith and devotion arrives as well, then the Holy Trinity takes up His abode within us. With this divine enlightenment one easily finds the keys to divine meanings, so as to interpret the Spirit of God in a very simple and natural way, without causing an intellectual headache.

With human logic and justice we also hear the complaints of the laborers of the first and third hour in the Gospel (Matthew 20:1-15), who believed that they were unjustly treated. God, however, the beholder of the hearts of men, with the subtlety of His divine justice, also rewarded the laborers of the eleventh hour for the anguish they suffered before finding work. God would have even given to the laborers of the eleventh hour a greater reward, out of His divine righteousness, full of mercy and love, because the poor ones suffered greatly in soul and were more fatigued than those who, for more hours, were exhausted physically. But we, wretched people that we are, cannot fit God’s divine justice into our limited minds, just as His infinite kindness cannot fit inside our limited love. Therefore, God’s love was limited to giving everyone the same agreed reward, so as not to scandalize more those who loved their self more than their fellow men. If He told them, “I am not doing you wrong; we agreed on this amount…” He meant, “I am a boss with noble love and divine justice which you cannot understand,” and not, “I am boss and I take no one into consideration.” For God is our Father and we are His children, and all people know of His fatherly love; He was crucified in order to redeem us and restore us to Paradise.

Excerpts from the book Epistles by St. Paisios (Souroti, 2002)



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