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Iconography and Hand painted icons

The Holy Spirit, the Spirit of truth gives us consolation, strength and eternal joy. Metropolitan Anthony Sourozh

Αγία Τριάδα_ Holy Trinity_День Святой Троицы_ Святая Троица _986

The true aim of our Christian life is the acquisition of the Holy Spirit.
St Seraphim of Sarov

Saint Justin Popovich

Everything in the Church comes about through the Holy Spirit, from the least to the greatest.
In fact, every holy mystery and holy virtue is a little Pentecost; in them, the Holy Spirit descends upon us, into us.
The Lord dwells in us by the Holy Spirit, and we in Him. This is testified to us by the presence of the Holy Spirit in us. We live by the Holy Spirit in Christ, and He in us. We know this “by the Spirit which He hath given us” (I Jn. 3:24).

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Metropolitan Anthony Sourozh

The Spirit of truth, but also Him whom the Scripture calls the Paraclete. It means “the Comforter”, Him who gives consolation. It means Comforter in the sense that He gives us strength, it means also “Him, who brings joy”. 

He is the One Who is the Comforter indeed, the One Who consoles us for our separation from Christ, Who consoles us who are like orphans, who long to be with Christ our God, our Saviour, and who know that as long as we are in the flesh – and these are the words of St. Paul – we are separated from Him.

Strength? St. Paul hoped for strength, he prayed for it and the Lord answered him, “My grace suffices unto thee, My strength is made manifest in weakness.” And Paul rejoices in his weakness, so, he says, that all should be the power of God. Not the weakness of our slackness, of our laziness, of our timidity, of our cowardice, of our forgetfulness, no, not that weakness but the frailty recognised, which is given to God, the surrender of ourselves.

The martyrs were frail, as frail as we were, but they abandoned themselves to God and they lived and died in the power of the Spirit. We need that strength.
And then the Paraclete is the one that gives joy, the joy of entering already now into eternity, the joy of being joined to Christ in the communion of the one body, the joy of giving our lives for Him and if necessary – our death, a joy which the world cannot give but which the world cannot take away.

Let us therefore in all our life, whether we pray, listen to the unutterable groanings of the Spirit within us, teaching us ultimately to call the God of Heaven our Father if we are in Jesus Christ, in the words of Irenaeus of Lyon, sons of God in the Only-Begotten Son of God.

 

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