Χριστός ανέστη! Αληθώς ανέστη!
Christ is Risen! Truly He is Risen!
ХристосВоскрес! Воистину Воскрес!
Kristus (ir) augšāmcēlies! Patiesi viņš ir augšāmcēlies!
Saint Isidora, the Fool for Christ of Tabennesi
Saint Nina Koznetsova from Lalsk, Russia (+1938)
Commemorated on May 1
About humility as a precursor of glory [honor]
St. Nikolai Velimirovic Bishop of Ochrid
“…And humility goes before honors [glory]” (Proverbs 15:33).
Here, the word is about true glory and not false glory; about glory that is eternal and not about glory that dies. Glory that is of man is glory that dies, and glory that is of God is eternal. Those whom men glorified are not glorified and those whom God glorifies are glorified. Our Lord said to the Jewish scribes: “How can you believe who receive glory [honor] from one another and do not seek the glory [honor] which is from the only God?” (St. John 5:44). See how our Lord makes a distinction between the glory from men and the glory from God. And about Himself, He said: “I do not receive glory from men” (St John 5:41). He who seeks glory from men travels the path of pride and he who seeks glory from God travels the path of humility. No one is glorified by God without humility. The saints of God were the most humble servants of God. The Most Holy Birth-giver of God [Theotokos] was adorned with overwhelming humility. To her great humility, she ascribed her being chosen as the Mother of God: “Because He has regarded the lowliness of His handmaid” (St. Luke 1:48). But the humblest of the most humble, our Lord Jesus Christ Himself, was the founder of asceticism. During His earthly life, humility always preceded glory.
Brethren, it must also be that way in our life if we desire true glory. For if humility does not precede glory, glory will never come.
O Lord Jesus, Model and Teacher of humility, our only glory and the Glorifier of all the humble and meek, inspire us with Your inexpressible humility.
To You be glory and thanks always. Amen.
The Prologue from Ohrid: Lives of Saints by Saint Nikolai Velimirovič for Old Calendar date June 14, and New Calendar date June 27.
Abba Pitirim and blessed Isidora, Fool for Christ
At the Convent of the Great Pachomios, in Tabennesis, there lived another nun, Isidora, who pretended, for Christ’s sake, to be insane and a demoniac.
To such an extent did the others abhor her, that they did not eat with her; this is something that she, herself, had chosen. She moved about the kitchen doing every sort of chore, and was, as they say, the scrubbing-cloth of the monastery, while she put into practice the command: “Whosoever of you believes that he is wise by the measure of this world, may he become a fool, so as to become truly wise.”
She served the Convent with a rag wrapped around her head, while all of the others had their hair cropped short and wore koukoulia.
Not one of the four-hundred nuns had ever seen her eat normally so much as once in her life. She swept the Trapeza and washed the pots; the crumbs and leftovers were sufficient for her, because she never sat at table nor touched a piece of bread.
Never did she insult anyone, never was she resentful, and never did she utter a superfluous word, despite the fact that they buffeted her, insulted her, railed at her and spit at her.
An Angel appeared to St. Piteroum, a man confirmed in virtues who lived in asceticism on Mt. Porphyrite, and said to him:
“Why do you boast that you are pious by remaining in this place? Would you like to meet a woman who is more pious than you? Go to the Convent of those of Tabennesis, and there you will find a nun who wears a crown on her head. She is superior to you. She contends with such a multitude, and yet her heart has never distanced itself from God. As for you, you sit here, but your mind wanders through the cities.”
Hence, he who had never before left his cell arose and besought the spiritual Fathers to allow him to visit the Convent. Since he was a renowned Elder, they gave him leave.
When he entered, he asked to see all of the nuns, but St. Isidora did not appear. Finally, he said to them: “Bring them all to me. One is missing.” They answered him: “There is one more in the kitchen who is a fool.” (So do they call those possessed by a demon.) He said to them: “Bring her to me also. Allow me to see her.” They went and called her, but she did not submit, either because she understood what was about to happen or because it had been revealed to her. So they dragged her by force, telling her: “The holy Piteroum wishes to see you” (he was, to be sure, well known).
When she had presented herself, the Saint noticed the rag on her forehead (her “crown”), fell down before her, and said: “Bless me.” In the same way, she also fell at his feet, saying: “You bless me, my lord.”
Astonished, they all told him: “Abba, do not debase yourself; she is a fool.” Piteroum silenced them with the words: “You are the fools; she is my and your Amma—thus are spiritual Mothers called—, and I pray that I might be found to be her equal on the Day of Judgment.”
Having heard these things, the nuns fell at his feet, and each one confessed the ways in which she had affronted the Saint. One said that she poured filthy dish water on her, another that she struck her with her fists, and yet another that she had smeared her nostrils with mustard. All of them confessed the outrages they had committed against her. St. Piteroum prayed for them and departed.
Several days having passed, the fool was not able to bear the glory and honors shown to her by her sisters and, having wearied of their apologies, she left the monastery in secret. No one ever learned where she went, where she hid herself, or how she died.
Source: Demetrios Tsames, Meterikon, Vol. I (Thessaloniki: 1990), pp. 130-135.
*St. Pitirim of Egypt (4th century), disciple of St. Anthony the Great an anchorite who lived in solitude in the arid mountains of the Thebaid on Mt. Porphyrite (Mountain of Porphyry) at Jebel Abu Dukhan the Eastern Desert.
Commemorated on November 29
Verse: O praise the Lord, all ye nations; * praise Him, all ye peoples.
The bountiful pouring forth of the Spirit upon all, * is now at hand as the Scripture saith. * This is proclaimed by the mid-point of the blessed season * after Christ death, burial and arising, * when He gave unto His disciples * His unfailing and true promise, ** which revealed most clearly the coming of the Comforter.
Verse: God is our King before the ages, * He hath wrought salvation in the midst of the earth.
When the Mid-feast had come, * Jesus went up into the temple and taught the disobedient Jews, saying: * He that thirsteth, let him come unto Me and drink living and everlasting water, * and he shall never again thirst unto eternity. * He that believeth in Me, rivers shall flow from his noetic belly, ** and he shall have the light of life.
Christ is risen! Truly He is risen!