Iconography and Hand painted icons

Righteous Joseph of Arimathea the secret disciple who buried the Lord Jesus Christ.

Forefeast of the Procession of the Precious and Life-giving Cross of the Lord.
Righteous Joseph of Arimathea who buried the Master Christ (1st century).
Virgin Martyresses Sisters aged 14 MAXIMA and very young DONATILLA & aged 12 SECUNDA (Septima) in Tebourba (or Tuburbo) in North Africa (303)
St. Germanus, Bishop of Auxerre in Gaul (448).
Righteous Eudocimus of Cappadocia, Military Commander of Cappadocia (9th century)
Translation of the Relics of Apostle Philip to Cyprus.
Saint Arsenius, Bishop of Ninotsminda in Georgia (1082)
Repose of Elder Gerasim the Younger of Kaluga’s St. Sergius Skete (1918).

Commemorated on July 31

And, behold, there was a man named Joseph, a counselor; and he was a good man, and a just: (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. (Luke 23:50-51)

Ιωσήφ της Αριμαθαίας_St Joseph of Arimathea_ Иосиф Аримафейский__ ΖΗΤΩΝ ΤΟ ΣΩΜΑ ΤΟΥ ΧΡΙΣΤΟΥThe noble Joseph, a wealthy man and member of the Jewish Sanhedrin, was secretly a follower of Christ. “Now when it was evening, there came a certain rich man of Arimathea, Joseph by name, who was himself a disciple of Jesus” (St. Matthew 27:57). “Now after these things Joseph of Arimathea, because he was a disciple of Jesus (although for fear of the Jews a secret one), besought Pilate that he might take away the body of Jesus” (St. John 19:38). Together with Nicodemus, Joseph removed the body of Christ from the cross and placed it in his sepulchre. Because of this, he was shackled by the Jews and thrown into prison. But the resurrected Lord appeared to him and convinced him of His resurrection. After that, the Jews released him from prison and banished him from the fatherland. He went throughout the world to preach the Holy Gospel of Christ, and that “good news” he brought to England where he reposed in the Lord.
The Prologue from Ohrid: Lives of Saints by Saint Nikolai Velimirovič


Hymn of Praise
Saint Joseph of Arimathea
by Saint Nikolai Velimirovič

Ιωσήφ της Αριμαθαίας_St Joseph of Arimathea_ Иосиф Аримафейский__Saint-Joseph-of-ArimatheaJoseph a noble and rich man,
Of Christ the Crucified, (he) did not scandalize,
But when the sun darkened and the earth shook,
He to Pilate went and brought him news
That the Lord died, the Life-giving Lord,
The secret disciple thus became public.
When the public one hid, the secret became public,
Thus Joseph the wise, in a day became famous.
And together with Nicodemus, the body of Christ
In his garden in a new tomb placed it.
The Jewish spies heard, reported it,
The righteous Joseph in chains they placed.
In the darkened dungeon, Joseph languished
While his Lord in Hades glowed.
Joseph pondered his remembrance of Christ,
Mentioning his miraculous works,
Miracles and words and prophecies many,
Before Him, he stood in the presence of God,
And now darkness everywhere from without and within,
Dark days, nights, evenings and mornings
After a glowing flash, than the sun, more radiant,
O desperate darkness, darker than Hades!
But behold suddenly in the dungeon dawned:
The Resurrected One appeared to the shackled servant.
O Joseph brave and noble
Neither of the Resurrected One did you scandalize.
About the dead Christ, you to Pilate informed
And recognized and glorified the Resurrected One.
Let the land of Britain honorably glorify you,
You, for her, planted the first seed of salvation.
The Prologue from Ohrid: Lives of Saints by Saint Nikolai Velimirovič


About Joseph of Arimathea
by Saint Nikolai Velimirovič

Ιησούς Χριστός αποκαθήλωση_Положение во Гроб_Jesus Christ Crucifixion_Byzantine-Orthodox-Icon_snyatie1At that time Joseph of Arimathea, an honourable counsellor, which also waited for the Kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. There was another great man who had come from Arimathea, or Ramathain, on Mount Ephrem: the Prophet Samuel (1 Samuel 1:1 ).

This Joseph is mentioned by all four Evangelists, specifically in connection with the dead Lord’s burial. John calls him a disciple of Jesus secretly (19:38); Luke – a good man and a just (23:50), Matthew – a rich man (27:57). (The Evangelist does not call Joseph rich from vanity, to show that the Lord had rich men among His disciples, “but in order to show how it was that he was able to get Jesus’ body from Pilate. To a poor and unknown man, it would not have been possible to penetrate to Pilate, the representative of Roman power.”- Jerome: “Commentary on Matthew“.) He was noble in soul: he feared God and waited for the Kingdom of God. In addition to his outstanding spiritual traits, Joseph was also a rich man of good standing. Mark and Luke call him a counsellor. He was, then, one of the elders of the people, like Nicodemus. Also, like Nicodemus, he was a secret admirer and disciple of the Lord Jesus. But, even though these two men were secret followers of Christ’s teaching, they were nevertheless ready to lay themselves open to danger by standing together with Christ.

Nicodemus once asked the embittered Jewish leaders to their faces, when they were seeking an excuse to kill Christ: “Doth our law judge any man before it hear him?” (John 7:51).

Joseph of Arimathea laid himself open to even greater danger by taking thought for the Lord’s body when His known disciples had fled and dispersed, and when the Jewish wolves, having killed the Shepherd, could at any moment fall on the sheep. That what Joseph was doing was dangerous is indicated by the Evangelist by the word “boldly”. He needed, then, more than courage; he needed daring to go to Caesar’s representative and ask for the body of a crucified felon. But Joseph, as Nicephorus says, “in his greatness of soul, threw off his fear and shook off all subservience, showing himself to be a disciple of Jesus Christ”.
+ St. Nikolai Velimirovich, Homilies: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year, Volume 1, “22. The Second Sunday After Easter: The Gospel on the Myrhh-Bearing Women”

St Germanus the Bishop of Auxerre discerned a special divine purpose for St. Geneviève of Paris

“Τον ήλιον κρύψαντα” (Seeing the sun hide its rays)

This hymn is a lament chanted from the perspective of Joseph of Arimathea, pleading with Pontius Pilate for the Body of Jesus. It is one of the most beautiful hymns of the Holy Week,Matins of Holy and Great Saturday.

To all the strangers of this world…

Plagal of First Tone

Ιωσήφ Αριμαθαίας_St Joseph of Arimathea_Иосиф Аримафейский__Saint-Joseph-of-Arimathea-CX4K2833As the sun hid its very rays at the Savior’s death, and the curtain of the temple was rent in twain,Joseph of everlasting memory approached Pilate beseeching him in this manner;

Give me this stranger, who from infancy has been as a stranger,a sojourner in the world.

Give me this stranger, whon His own race has hated and delivered unto death as a stranger.

Give me this stranger, who in a strange manner is a stranger to death.

Give me this stranger, who has received the poor as guests.

Give me this stranger, whom the jews from envy estranged from the world.

Give me this stranger, that i may hide him in a tomb, for as a stranger He has no place to lay His head.

Give me this stranger, whose Mother seeing His dead body cries out:”O my Son and my God, I am sorely wounded within me and my heart is rent,seeing Thee as one dead:but in Thy Resurrection I take courage and magnify Thee”.Thus entreating Pilate with these words, noble Joseph receives the body of the Savior: and wrapping it with fear in a linen with myrrh, he places in a tomb Him Who bestows upon all  eternal life and great mercy.

Troparion of the Forefeast, Tone 1.

O Lord, save Thy people and bless Thine inheritance. Grant Thou unto Orthodox Christians victories over adversaries, and by Thy Cross preserve Thy people.

Troparion of St Eudocimus, Tone 4.

He who did call thee from earth unto heaven keepeth thy body unharmed after death, holy Eudocimus; for thou didst live a sober and holy life and didst not defile thy flesh; so with boldness intercede with Christ that we may be saved.

Comments are closed.