iconandlight

Iconography and Hand painted icons

Pray, as Saint Gregory Palamas, who cried for many years, “Lord, Enlighten my darkness,” and he was heard… the Church does not pray for things that cannot be done.

Μεταμόρφωσις του Σωτήρος Χριστού_Преображение Господне_Transfiguration of Jesus- Greek Byzantine Orthodox Icon025Second Sunday of Great Lent
Commemorated of St Gregory Palamas, intellectual leader of Hesychasm

Verse: Now is the truly great preacher of the Radiant Light,
Verse: Led by the Source of Light to the never-setting Light.

O most wise one, thy words and sacred writings are to those who draw near to them; a heavenly dew, honey from the rock, the bread of angels, nourishing food, and sweetness, O Gregory, thou fount of living water. (ODE V )

Pray, as Saint Gregory Palamas, who cried for many years, “Lord, Enlighten my darkness,” and he was heard. Holy Elder Sophrony of Essex

Holy Elder Sophrony (Sakharov) of Essex

Γρηγόριος Παλαμάς- Saint Gregory Palamas _ Святой Григорий Палама_-ag-gregorios-palamasb6%cf%82What can I do to inherit eternal life?

And I was given the answer:

“Pray, as Saint Gregory Palamas, who cried for many years, “Lord, Enlighten my darkness,” and he was heard.

“Pray in the words of the Ecclesiastical Ode “Enlighten, O Giver of Light, and me the sinner with Your light inaccessible”, and strengthen your faith, remembering that the Church does not pray for things that cannot be done.”

Then, that Man, in excluding the possibility that such a prayer would remain without the above answer, closed his argument as follows:

” When your soul knew this light, then, when it happened to lose it, you will burn for it, and mimicking the Saint Simeon the New Theologian will seek and will I cry unto them:

— Come, O true light!

— Come, O eternal life!

— Come, O raising of the fallen!

— Come, O rising of those who lie down!

— Come, O resurrection of the dead!

— Come, All-Holy King.

— Come,  and dwell in us

and live continually, inseparably within me,

and you reign in us

ever and unto the ages of ages.

***

Saint Nikolai Velimirovič

St. Gregory Palamas learned much through heavenly revelations. After he had spent three years in stillness in a cell of the Great Lavra, it was necessary for him to go out among men and benefit them with his accumulated knowledge and experience. God revealed this necessity to him through an extraordinary vision: One day, as though in a light sleep, Gregory saw himself holding a vessel in his hand full to overflowing with milk. Gradually, the milk turned into wine which likewise spilled over the rim, and drenched his hands and garments. Then a radiant youth appeared and said: “Why would you not give others of this wonderful drink that you are wasting so carelessly, or are you not aware that this is the gift of God’s grace?” To this Gregory replied: “But if there is no one in our time who feels the need for such a drink, to whom shall I give it?” Then the youth said: “Whether there are some or whether there are none thirsty for such a drink, you are obligated to fulfill your debt and not neglect the gift of God.” Gregory interpreted the milk as the common knowledge (of the masses) of moral life and conduct, and the wine as dogmatic teaching.

The second time Gregory secluded himself in a monastery he was writing his Principles of Orthodoxy. On the eve of the Feast of St. Anthony the Great, the monks summoned him to the all-night vigil service, but he remained at his work in the cell while all the brethren went to church. St. Anthony suddenly appeared to him and said: “Perfect stillness is good, but sometimes it is necessary to be with the brethren.” Convinced by this revelation, Gregory immediately went into church to the joy of all the monks.
The Prologue from Ohrid: Lives of Saints by Saint Nikolai Velimirovič 
http://livingorthodoxfaith.blogspot.gr/2010/04/prologue-november-14-november-27.html

***

Συμεών ο Νέος Θεολόγος_ο Άγιος του φωτός_855dae417f2c5aad13b83c0dc99f480d_agios-symeon_ΣΥΜΕΩΝ Ο ΝΕΟΣ ΘΕΟΛΟΓΟΣ_23 1Does the Lord’s command about ceaseless prayer that men ought always to pray (Luke 18:1), apply only to monks or to all Christians in general? If it applied only to monks, the Apostle Paul would not have written to the Christians in Thessalonica to pray without ceasing (I Thessalonians 5:17). The Apostle repeats the Lord’s command, word for word, and issues it to all Christians without distinction, whether monks or laymen. St. Gregory Palamas lived a life of asceticism for some time as a young hieromonk in a monastery in Beroea. The elder Job, a well-known ascetic whom everyone respected, lived in that monastery. It happened that, in elder Job’s presence, St. Gregory quoted the Apostle’s words, asserting that ceaseless prayer is the obligation of every Christian and not just for monks. However, elder Job replied that ceaseless prayer is the obligation of the monk only, and not for every Christian. Gregory, as the younger of the two, yielded and withdrew in silence. When Job returned to his cell and stood at prayer, an angel in great heavenly glory appeared to him and said: ”O Elder, do not doubt the truthfulness of Gregory’s words; he spoke correctly and you should think likewise and pass it on to others.” Thus, both the Apostle and the angel confirmed the commandment that all Christians must pray to God without ceasing. Not only without ceasing in church, but also without ceasing in every place and at all times, and especially in your heart. For if God does not for a moment tire of giving us good things, how can we tire of thanking Him for these good things? When He thinks of us without ceasing, why do we not think of Him without ceasing?
http://livingorthodoxfaith.blogspot.gr/2010/04/prologue-november-16-november-29.html

***

Γρηγόριος ο Παλαμάς- Saint Gregory Palamas _ Святой Григорий Палама_756745Gregory’s father was an eminent official at the court of Emperor Andronicus II Palaeologus. The gifted Gregory, completing his secular studies, did not want to enter the service of the imperial court, but withdrew to the Holy Mountain and was tonsured a monk. He lived a life of asceticism in the Monastery of Vatopedi and the Great Lavra. He led the struggle against the heretic Barlaam and finally defeated him. He was consecrated as Metropolitan of Thessalonica in the year 1347. He is glorified as an ascetic, a theologian, a hierarch and a miracle-worker. The Most-holy Theotokos, St. John the Theologian, St. Demetrius, St. Anthony the Great, St. John Chrysostom and angels of God appeared to him at different times. He governed the Church in Thessalonica for thirteen years, of which he spent one year in slavery under the Saracens in Asia. He entered peacefully into rest in the year 1360, and took up his habitation in the Kingdom of Christ. His relics repose in Thessalonica, where a beautiful church is dedicated to him.
The Prologue from Ohrid: Lives of Saints by Saint Nikolai Velimirovič

***

Praying repetitively is an inner asceticism; Praying without ceasing is a “hidden martyrdom,” said St. Ignatius Brianchaninov.

“Ceaseless interior prayer is a continual yearning of the human spirit toward God. To succeed in this consoling exercise we must pray more often to God to teach us to pray without ceasing. Pray more, and pray more fervently. It is prayer itself which will reveal to you how it can be achieved unceasingly; but it will take some time.”(From “The Way of a Pilgrim” )

The vision of uncreated light is man’s deification. Saint Gregory Palamas
https://iconandlight.wordpress.com/2017/03/11/the-vision-of-uncreated-light-is-mans-deification-saint-gregory-palamas/

Experiences of Uncreated Light of St. Seraphim of Sarov With Nicholas Motovilov
https://iconandlight.wordpress.com/2016/08/06/experiences-of-uncreated-light-of-st-seraphim-of-sarov-with-nicholas-motovilov/

St Gregory Palamas, Metropolitan Anthony of Sourozh
https://iconandlight.wordpress.com/2018/03/05/22246/Προσευχή_PRAYER- Моление-390_1269234149_977262_5653820_n[4]Troparion for the Saint in Tone VIII:

The light of Orthodoxy, support and teacher of the Church, * glory of monastics and invincible protector of theologians, * O wonderworker Gregory praise of Thessalonica and preacher of grace, ** pray thou without ceasing that our souls be saved.

Kontakion Tone 8:

Holy and divine instrument of the highest wisdom, * joyful trumpet of theology, * with one accord we sing thy praises, O Gregory thou divinely inspired one. * But since thy mind standest before the original Mind, ** guide our minds to Him, O father, * that we may cry to thee: Rejoice, thou preacher of grace.

ODE IV To Saint Gregory:
Irmos: Seated in glory …,

Thou hast opened thy mouth, O wise father, and preached the divine Wisdom which thou hast ever learnt in thy heart; and which showed Balaam to be vainly lacking in understanding and foolish.

Refrain: Holy Hierarch Father Gregory, pray to God for us.

 Thou hast set beneath the earth, O most sweetest Sun, in accordance with the laws of nature, but in the morning thou shalt rise again with Christ, the Sun that knoweth no evening, Who doth watch over all by thine intercessions.

 Glory …,

The grace of God hath been manifest in thee, O blessed one, the great glory and strong support of the Orthodox, the good shepherd, and second Theologian, and brave guardian of thy flock.

ODE IX, To Saint Gregory:
Irmos: Let every mortal born on earth … ,

Refrain: Holy Hierarch Father Gregory, pray to God for us.

A mirror divine wast thou, O Gregory, for in accordance with the divine image, thou hast kept thyself undefiled; and manfully establishing thy mind as master over the passions of the flesh, thou hast attained to that which is in accordance with God’s likeness. Wherefore thou hast become the most glorious dwelling-place of the Holy Trinity.

Refrain: Holy Hierarch Father Gregory, pray to God for us.

Like an inspired winged angel, thou dist come to the aid of the pious Emperor, as one completely filled with the Holy Spirit, fighting against the vainminded Balaam, who in his madness unjustly spake against the God of heaven; Wherefore thou didst justly gain the victory over him.

Glory …,

Wholly filled with heavenly wisdom, thou didst shine forth upon the world as light, teaching the dogmas of Orthodoxy. Befriending thyself to and loving Wisdom, O most wise one, thou didst conceive the fear of God within thyself, giving birth to the words of the Spirit.

Advertisement

Comments are closed.