Χριστός ανέστη! Αληθώς ανέστη!
Christ is Risen! Truly He is Risen!
ХристосВоскрес! Воистину Воскрес!
ქრისტეაღსდგა! ჭეშმარიტადაღსდგა!
«Rejoice!» «Peace be unto you!»
Synaxarion From the Menaion.
On May 15 we commemorate our devout Father Pachomios the Great, founder of cenobitic monasticism (348).
On this day we also commemorate our devout Father Achillios, Bishop of Larissa.
On this day we also commemorate our devout Father Barbaros the Myrrh-streamer (c. 820 – 829) .
On this day we also commemorate our devout Father Andrew the Hermit and Wonderworker of Mt. Kalana, Epirus, wonderworker (c. 1237 – 1271)
On this day we also commemorate the contest of the holy Martyr Simplicius in Sardinia (c. 284-305)
On this day we also commemorate the contest of the holy Virgin-martyr Dymphna of Geel, Flanders (c. 650)
Saint Panegyrios of Cyprus (Panigerios, Panegyrius), Wonderworker of Malounta
On this day we also commemorate our devout Father among the Saints Esaias the Wonderworker, Bishop of Rostov (1090).
On this day we also commemorate our devout Fathers Silvan and Pachomius of Nerekhta.
The holy New Hieromartyrs Pachomius (Kedrov) of Chernigov (1938), and his brother, Abercius, Archbishop of Zhitomir; their father, the Priest Nicholas Kedrov (1936); and their brother-in-law, the Priest Vladimir Zagarsky (1937).
Discovery of the revered icon of Kamoulianos “Acheiropoieta” (“made without human hands”).
By their holy intercessions, O God, have mercy on us. Amen.
Synaxarion From the Pentecostarion
On this day, the fourth Sunday after Pascha, we commemorate the paralytic who was healed by the Lord, and we celebrate this as a miracle of our Lord God and Savior Jesus Christ. The commemoration of this event is made on this particular day because it occurred during the celebration of the Hebrew fifty days ( between Passover and Pentecost ). (John 5:1-15)
Verses.
Strength to the paralysed, the word of Christ.
And so this word was healing, this alone.
The Healing of the Paralytic and the Loneliness of Modern Man.
Fr. George Calciu
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. John 5:2-4
What is most dramatic throughout this entire Gospel reading is the loneliness of the sick man. Did you hear it? The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me (Jn. 5:7). The most tragic state a person can be in is loneliness, total isolation.
St. Cyprian of Carthage says that, “Each person falls in isolation, but we are saved in the community of the Church.” To be alone means to fall, to perish. Being alone means not thinking about anyone other than yourself, because you are overwhelmed by the surge of suffering in which you are being suffocated. You are depressed by the futility of life. This is because a life lived in loneliness, if you do not have God with you, is a futile, wasted life. Life lost its meaning back in that very moment when you became alone.
That sick man did not even have any family member or friend who would take him up when the water was stirred and throw him in, so that he would be healed. How many times do we find ourselves in a situation like that! How often are we lonely and sick, and we have no one to help us be healed, no one to deliver us from our suffering! Or perhaps in our loneliness and suffering we do not find anyone we can communicate with; or as the German saying goes, pain when shared becomes half as bad, but pain unshared is twice as hard.
That is how it was with this man. But Christ with great mercy asked him, “Do you want to be healed?”
We will see proof of this later, when the Savior meets him in the church and says, Behold, thou art made whole: sin no more, lest a worse thing come unto thee (Jn. 5:14).
What also touches us and others is that in the very minute that Jesus healed the man who had been paralyzed for thirty-eight whole years, instead of rejoicing that a man had regained his health, the scribes and Pharisees are angry, and say, “Why are you walking, why are you carrying your bed on the Sabbath?”
They didn’t say, “It’s great that you’ve been healed! Yes, go and thank God!” No, they were only interested in the formality of the law, which stated that it was forbidden to work on the Sabbath. They sacrificed a human being for the sake of observing this law.
And they asked him, “Who healed you?”
At first the healed man did not know how to answer them. But when Jesus met him in the church, he went to the Jews and said, “There, it was Jesus who healed me!”
This was not a denunciation to set the Jews after Jesus. This was the desire to announce for everyone to hear,“This Man helped me! He healed me! He was near me in my troubles!” We have to say it when someone has helped us. We have to testify to a miracle. Not in order to boast, but because we have been delivered from loneliness, sickness, and suffering! I have to say who helped me, who led me to the faith, who delivered me from sins and the cursedness of my heart—a priest, a believer, a friend… I have to say, “He saved me!” That’s how it was with this paralytic.
Beloved faithful! Modern society is isolating us more and more. The governments—not only the communist, but all governments—are more and more trying to isolate us, to make us more lonely, so that we would be less and less bonded with each other, so that we would not associate with each other, because all governments are trying to become totalitarian in order to control us. It is much harder to control tight communities of people than isolated individuals, and therefore governments are trying to isolate us.
The communists did this through force. The Westerners do not do this by force, they simply pronounce you unique, they say that you have rights, and you are independent. And this is so that you would become isolated, that you would not be attached to your parents, would not obey them if you are a child, so that you would not be in submission to anyone—after all, you are a free being.
Freedom falsely understood is rebellion against God; it is nihilism. That is how we have gotten to where we have gotten, to all of these crimes that are raging in the world. There are so many cities where fourteen-year-old children have murdered their teachers, friends, and parents. The human bond has been broken with the people next to us, with whom we live. Heartfelt relationships have been broken between me and my brother, me and my parents, between parents and children, between friends. We are becoming more and more alone in this exaggerated individualism, at the foundation of which lies the demonization of society.
Let us try to be united. Let us try to remain united by faith and love one with another, with Jesus Christ. Let us abide in unity in the Church, because the Church is the only positive social union. All other unions are leading us to self-destruction. They are all aiming to destroy the human being, to turn it into an instrument, an ordinary cog in this complicated mechanism of human society.
Fr. George Calciu
Translated from the Russian version by Nun Cornelia (Rees)
http://www.cuvantul-ortodox.ro/parintele-calciu-despre-singuratate-si-unirea-intru-biserica/
https://pravoslavie.ru/103292.html
Sunday of the Paralytic – Who of us is prepared to step aside, to become inconspicuous, or rather to help another to step forward instead of us when we know that we will be the loosers in a way, if we do this, we will have become disciples of Christ who gave His life that others may live. Anthony (Bloom) of Sourozh
https://iconandlight.wordpress.com/2020/05/09/44411/
Saint Dymphna, Virgin-Martyr of Ireland,of Gheel, Belgium
https://iconandlight.wordpress.com/2015/05/14/saint-dymphna-virgin-martyr-of-irelandof-gheel-belgium/
Scripture readings for the feast are the following: At the Divine Liturgy: Acts 9:32-42 and John 5:1-15.
In Thy indescribable compassion, O Christ our God, have mercy on us and save us, now and ever and unto ages of ages. Amen.
Stichera of the Paralytic, Tone I:
Thou Who by Thy most pure hand didst fashion mankind, * O compassionate One, * didst come to heal the sick, O Christ. * By Thy word Thou didst raise up the paralytic by the Sheep’s Pool. * And didst cure the ailment of the blood-streaming woman. * Upon the tormented daughter of the Canaanitish woman Thou wast merciful, * and the request of the centurion Thou didst not disdain. * For this cause we cry unto Thee: ** O Almighty Lord, glory be to Thee.
Glory. Tone 5. Composition of Koumoulas.
A man was lying in sickness at the Sheep Pool, and seeing you, Lord, he cried out, ‘I have no one when the water is stirred up to put me in it. While I am moving forward another gets there before me and receives the healing, while I lie sick’. And at once the Saviour, moved with compassion, says to him, ‘For your sake I have become man, for your sake I have clothed myself in flesh, yet you say ‘I have no one’? Take up your bed, and walk!’ All things are possible for you, all things obey you, all things are subject to you; remember us all and have mercy, O Holy One, as you love humankind.
Sessional Hymn, Tone III:
A word alone made strong the paralytic, * since it had been uttered by the universal Word,* Who had appeared upon the earth out of His love and compassion. * Wherefore, he departed hence and went forth bearing his own bed, * and the scribes, although they saw this great deed which was brought to pass, * since they were held by evil and palsied ** in soul by their envy, they endured not.
Ikos: O Thou Who holdest the ends of the earth in the palm of Thy hand, O Jesus our God, Who art co-beginningless with the Father, and Who, together with the Holy Spirit dost rule over all things: Thou didst appear in the flesh, healing infirmities, driving away passions, and giving sight to the blind. And, by a divine word, Thou didst raise up the paralytic, commanding him to walk straightway and to take up upon his shoulders his bed, which aforetime had borne him. Wherefore, together with him we all praise Thee and cry: O Compassionate Christ, glory to Thy dominion and might.
Glory…, Tone VIII:
O Lord, not the pool, but Thy word * healed and renewed the paralytic; * nor was he hindered by his infirmity of many years; * for the might of Thy voice proved to be more effective. * And he cast off his heavy burden * and carried the weight of his bed as a testimony to the abundance of Thy compassions. ** Glory be to Thee.
Now & Ever …, Tone pl. 1d. :
It is the day of the Resurrection. Let us shine brightly for the festival, and also embrace one another. Brethren, let us say even to those who hate us, ʺLet us forgive everything for the Resurrection.ʺ And thus let us cry aloud, ʺChrist is risen from the dead, by death trampling down upon death, and to those in the tombs He has granted life.ʺ
Christ is risen from the dead, by
death trampling down upon death, and
to those in the tombs He has granted life. (3)
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