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Above other created things, God loves man: therefore He forgives much; therefore He waits long. But, when God’s patience exceeds all bounds, then fire, not dew, does the work. Saint Nikolai Velimirovich

Ιησούς Χριστός_Jesus-Christ_Господне Иисус-Христос-Byzantine Orthodox Icon_4c47bd7e456e8974ba4a5ce385d6dc79Saint Paul the Confessor, Archbishop of Constantinople (c. 350)
Virgin-martyrs Tecusa, Alexandra, Claudia, Matrona, Polactia, Euphrosyne, and Athanasia, of Ancyra (303)
Venerable Luke of Tauromenium, monk, of Sicily (820)
Saint Demetrianus, Bishop of Cytheria on Cyprus, Wonderworker (c. 915)
Blessed Paul of Corinth, Fool-for-Christ
Venerable Barlaam of Khutyn, founder of Khutyn Monastery, Novgorod (1192)
Saint Barlaam of Keret, Karelia (16th century)
Synaxis of the New Martyrs of Sarov: Anatole, Basil, Hierotheus, Isaac, and Rufinus (1938)
Commemoration of the Sarov Elders: Abbot Pachomius (1794); Hieroschemamonk Joseph (1785); Hieromonks Pitirim (1789) and Matthew (1795); and Monk Joachim (1802).
Commemoration of the falling of ash from the sky in Constantinople in the year 472 during the reign of Emperor Leo the Great and Patriarch Gennadius.

Commemorated on November 6

Verses
You threatened to burn us, but we did not burn,
since You mingled Your anger with long-suffering O Word.

HYMN OF PRAISE
The Lord’s mercy and goodness
by Saint Nikolai Velimirovich

Ιησούς Χριστός ο Καλός ΠοιμέναςChrist the Good Shephera2ba277661596dc56b5b1906d164332fOur Lord is mercy and true goodness,
Yet He allows man to suffer for his sin:
Floods, sickness, earthquakes, droughts,
Horror and pains for body and soul.
He who does not see the Father when He offers gifts
Will see Him at the Judgment as the Righteous Judge.
The awesome Judge has many servants,
And employs them all for man’s salvation-
The earth’s thorns; serpents and beasts;
And floods, lightning, thunder from the sky;
And evil winds of illness; the sun, heat and darkness;
And the field, which gives either wheat or empty straw.
As many gifts await the faithful,
So many scourges are woven for the evil.
Adam’s fields are watered with gentle dew,
But Sodom and Gomorrah are mowed with a flaming sword.
Above other created things, God loves man:
Therefore He forgives much; therefore He waits long.
But, when God’s patience exceeds all bounds,
Then fire, not dew, does the work.
by Saint Nikolai Velimirovich, The Prologue from Ohrid
http://prologue.orthodox.cn/November6.htm

***

Synaxarion
by Saint Nikodemos the Hagiorite

“In the eighteenth year of Emperor Leo the Great [472 AD] on November 6, in the afternoon hours, the entire sky [of Constantinople] was filled not only with the common black clouds, but with clouds as red as fire. All were amazed and feared that flames of fire would fall, burning them like Sodom. The people ran to the churches and prayed with tears and lamentation.

“But the God who loves mankind tempered His punishment with His love and in the evening it began to rain until midnight. The rain brought down dust that was black as ash and covered the earth and houses more than an inch. All the crops and grass and trees of the earth were burned. It was not easy to unstuck this dust with water, and thereby the anger of God was revealed for our sins.

“The following days many heavy rains fell and the dust was washed away. This means that our sins are like red and black dust on us and it eats away our every virtue, and like the rain many tears are needed and much repentance for us to be washed of the hot ashes of our sins. And when the evil ashes are washed away, let us water the good earth of our nous to bring forth fruit-bearing virtues. In this way we will escape the punishment of hell which will burn our bodies and souls, and gain the Kingdom of Heaven.
Menaion for November 6th, written by Saint Nikodemos the Hagiorite

***

Saint Paul the Confessor, Patriarch of Constantinople

When Blessed Patriarch Alexander lay on his deathbed, the sorrowing faithful asked him who he would have follow him as the chief shepherd of the spiritual flock of Christ. He said: “If you desire a shepherd who will teach you and who will shine with virtues, choose Paul; but if you only want a suitable man, externally adorned, choose Macedonius.” The people chose Paul. Unfortunately, this was not accepted by the Arian heretics, nor was it accepted by Emperor Constantius, who was then in Antioch. Paul was soon deposed, and fled to Rome with St. Athanasius the Great. In Rome, Pope Julian and Emperor Constans received them warmly and upheld them in their Orthodox Faith. Emperor Constans and Pope Julian saw to it that Paul was returned to his throne, but when Emperor Constans died the Arians raised their heads again, and Patriarch Paul was banished to Cucusus in Armenia. Once, as Paul was celebrating the Divine Liturgy in exile, he was attacked by the Arians and strangled with his omophorion, in the year 351. In 381, during the reign of Emperor Theodosius, Paul’s relics were transferred to Constantinople, and in the year 1236 they were translated to Venice, where they still repose. His beloved priests and notaries, Marcian and Martyrius (October 25), suffered soon after their patriarch.
by Saint Nikolai Velimirovich, The Prologue from Ohrid
http://prologue.orthodox.cn/November6.htm

***

Ιησούς Χριστός ο Καλός ΠοιμέναςChrist the Good Shepherd2014-01-10 16.36.29If God can bring forth water from a rock as a comfort to men, He is also able to send down fire from the heavens as a punishment. The fate of Sodom and Gomorrah is a classic example of God’s punishment upon incorrigible sinners. That God can repeat this punishment was demonstrated over Constantinople in the year 472, during the time of Emperor Leo the Great and Patriarch Gennadius. At noon on November 6 of that year, the sky became overcast with thick, dark clouds, causing darkness on the land. These clouds turned red as fire, then became dark, and alternated their appearance continuously. This phenomenon over Constantinople lasted for a full forty days. The frightened people turned to repentance and prayer. With the emperor and patriarch, they walked in procession through the streets from church to church and prayed to God with tears and lamentation. On the final day hot black ash fell like rain from evening until midnight, then stopped. The following day dawned clear and bright, but the sooty ash lay on the ground to a depth of nine inches. With great effort, the people cleaned their houses and streets of this sooty ash, but the crops in the field were utterly destroyed. All who had understanding, understood that this was God’s punishment, and that it was God’s gentle punishment because the people hastened to repent before Him. Had it not been for this profound repentance for their great and accumulated sins, who knows what would have happened to Constantinople in those days? But the timely repentance of sinners, and the prayers of the Most-holy Theotokos, as well as the prayers of the countless saints and martyrs of Constantinople, greatly lessened the punishment.
by Saint Nikolai Velimirovich, The Prologue from Ohrid
http://prologue.orthodox.cn/November6.htm

Ιησούς Χριστός_Jesus-Christ_Господне Иисус-Христос-Byzantine Orthodox Icon_3673665551%818700Troparion of ST PAUL THE CONFESSOR, in Tone III:

Through thy confession of the divine Faith the Church hath shown thee to be another Paul,/ a zealot among her priests;/ and Abel crieth out to the Lord with thee,/ as doth the righteous blood of Zachariah.// O venerable father, entreat Christ God, that we be given great mercy.

On “Lord, I have cried …” , 6 stichera, in Tone IV:
Spec. Mel.: “Thou hast given a sign …”:

The divinely eloquent Paul, * ordaineth thee, O most blessed one, * as his namesake and emulator, * adorned with his character and piety * and his endurance of evil circumstances, * and aflame with his zeal, * O champion of Orthodoxy. * With him thou art now glorified * in the mansions of heaven. (Twice)

With the strong cords of thy dogmas * thou didst strangle the ungodly Arius * and the impious Macedonius; * and with thy right discourse on doctrine * thou didst make multitudes of the Orthodox steadfast, * O hieromartyr and father. * Wherefore, accepting thine all-radiant confession, * He Who loveth mankind * hath shown thee to share in His kingdom. (Twice)

With a splendid wreath of righteousness * hath Christ crowned thee, * O blessed hierarch * who finished thy race * and kept the Faith; * and He hath adorned thy confession, O right wondrous one. * Wherefore, having received a heavenly inheritance, * pray thou to the Savior * in behalf of those who hymn thee. (Twice)

O most blessed Paul, * namesake of confession, * as intercessor for those who fervently praise thee, * deliver us from all misfortune and every sin, * from the tempest of the passions and tyranny, * in that thou art an invincible martyr * and a right acceptable hierarch, O father; * for thou hast acquired boldness * before Christ our God.

Glory …, the composition of Germanus, in Tone I:

Arrayed in hierarchal vestments, O venerable father, thou didst emulate thy namesake Paul: having endured persecution and tribulations, in thy constant pangs thou didst put to shame the pernicious opinions of Arius; and having suffered for the unoriginate and consubstantial Trinity, thou didst cast down the impious Macedonius, the opponent of the Spirit, and, having made the Orthodox Faith clear to all, thou dwellest with the immaterial angels. With them pray now, that our souls be saved.